![]() In 2001, he began his career as a volunteer for a hospital-based violence intervention program, and in 2005 he co-founded Southern California Crossroads, a nonprofit organization that provides violence prevention and intervention services throughout the greater Los Angeles region. He was raised in Southeast Los Angeles in an environment with gangs, drugs, and gun violence. Paul Carrillo is the vice president of Giffords Center for Violence Intervention. What acts of service, advocacy, or activism might help you move through collective trauma? What can you do to regulate these difficult emotions? What are some examples of mindfulness practices? Small breakout room sessions guided by the following prompts:Ĭan you share any insights about yourself resulting from the collective grief or trauma you're experiencing? Can you name at least one new opportunity or see one new pathway that has cleared? Each will share their own narratives to demonstrate how trauma residue passes from generation to generation and how it can be transformed through acts of service, advocacy, and activism. ![]() It features a conversation between gang violence interrupter Paul Carrillo and psychotherapist Rabbi Tirzah Firestone, author of Wounds Into Wisdom: Healing Intergenerational Jewish Trauma. This final session in the series “From Collective Trauma to Transformation”, co-hosted by Giffords, guides participants in steps towards action. And through the stories of mental health professionals, activists, and survivors, we’ll explore how creative expression, acts of service, and various forms of spirituality can help us navigate a pathway forward. In this three-part series, we’ll understand what seemingly disparate collective traumas have in common. So how do we cope with it all and resist emotional numbing? And perhaps more provocatively, how might we integrate these experiences into our lives in healthy ways? What can they teach us about ourselves and each other so that we might create a better present and future? There is simply so much suffering in the world. slavery, the Trail of Tears, the Holocaust, and 9/11. What’s more, these events can also stir up transgenerational or ancestral pain stemming from historical events such as U.S. My current intentions are focusing on Black motherhood, queer BIPOC youth, the dying community, and also education through MCing events rooted in Truth like Juneteenth and the Dying Collective.Through a relentless 24/7 news cycle, we are inundated and often left overwhelmed by harrowing collective traumas taking place across the globe: mass shootings, the pandemic, environmental injustice, racism, war, natural disasters, and so on.Īnd all too often, many of us experience these traumas directly. Justice healing is a spiritual and emotional intention that leads to action in our lives, and this active action cannot happen alongside those who have done us harm, even in the space of allyship as a co-conspirator.Ĭo-conspirators can help change systems, can interrupt day-to-day microaggressions and can reflect on their own white supremacy, but they have no place in the healing of Impacted People of Color. Our resistance is in community and much of our healing as Impacted People of Color is collective and can only be done when in autonomous sacred spaces without white folks. When we start to pursue radical healing, we are able to release those things that no longer serve us as they once did.Īs a creative healing activist, I know that healing is collective because much of our pain is experienced together, especially that of racialized pain. Our ability to create coping mechanisms to survive the trauma and harm from racism both historically and ongoing. Our shadow self serves us in really powerful ways. Healing activism is the practice of tapping into decolonized ways of healing to address the racialized pain of the present, and also the deep intergenerational trauma of unhealed ancestral pains stored deep in our shadows.
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